DISCLOSURE:
When you click on links to various merchants on this site and make a purchase, this can result in this site earning a commission at no extra cost to you. Affiliate programs and affiliations include, but are not limited to, the eBay Partner Network, Amazon and Alibris.
ISBN10: 9039006113, ISBN13: 9789039006115, [publisher: Peeters Publishers] Softcover Former library book; may include library markings. Used book that is in clean, average condition without any missing pages. [Mishawaka, IN, U.S.A.] [Publication Year: 1996]
ISBN10: 9039006113, ISBN13: 9789039006115, [publisher: Peeters Publishers] Softcover Former library book; may include library markings. Used book that is in clean, average condition without any missing pages. [Mishawaka, IN, U.S.A.] [Publication Year: 1996]
Used - Good. Former library book; may include library markings. Used book that is in clean, average condition without any missing pages. ISBN 9039006113 9789039006115 [US]
ISBN10: 9039006113, ISBN13: 9789039006115, [publisher: Peeters, Leuven] Softcover Paperback. The involvement of minorities in politics has been the subject of a considerable number of studies. However, these studies are rarely concerned with the views of Muslims on their participation in the political processes of non-Muslim societies. Several Western scholars have thought and still think that the world, from the perspective of Muslims, can be divided in accordance with the dichotomy of the classical Islamic Law that distinguishes between the "Territory of Islam" and the "Territoryof War." however, during the last decennia various Muslim scholars have tried to reinterpret the position of Muslims in non-Muslim societies in new religious terms by which this classification has been emended and corrected. In this book, four different views are distinguished: the pragmatic, idealistic or utopian, re-interpretative, and traditionalist views. It goes without saying that the practical implementaion of these views to a large degree depends upon the types of Muslim organizations and representative bodies in those societies, as well as their denominational and ethnical backgrounds. From an international comparative perspective it appears that, contrary to the situation in Australia, Muslims of most Western European states have been thus far unsuccessful in creating representative organizations at national levels. This is also illustrated by st ...
DISCLOSURE:
When you click on links to various merchants on this site and make a purchase, this can result in this site earning a commission at no extra cost to you. Affiliate programs and affiliations include, but are not limited to, the eBay Partner Network, Amazon and Alibris.