
Enjoy fast, free delivery, exclusive deals, and award-winning movies & TV shows with Prime
Try Prime
and start saving today with fast, free delivery
Amazon Prime includes:
Fast, FREE Delivery is available to Prime members. To join, select "Try Amazon Prime and start saving today with Fast, FREE Delivery" below the Add to Cart button.
Amazon Prime members enjoy:- Cardmembers earn 5% Back at Amazon.com with a Prime Credit Card.
- Unlimited Free Two-Day Delivery
- Streaming of thousands of movies and TV shows with limited ads on Prime Video.
- A Kindle book to borrow for free each month - with no due dates
- Listen to over 2 million songs and hundreds of playlists
- Unlimited photo storage with anywhere access
Important: Your credit card will NOT be charged when you start your free trial or if you cancel during the trial period. If you're happy with Amazon Prime, do nothing. At the end of the free trial, your membership will automatically upgrade to a monthly membership.
Buy new:
$18.99$18.99
FREE delivery: Friday, April 5 on orders over $35.00 shipped by Amazon.
Ships from: Amazon.com Sold by: Amazon.com
Buy used: $15.99

Download the free Kindle app and start reading Kindle books instantly on your smartphone, tablet, or computer - no Kindle device required.
Read instantly on your browser with Kindle for Web.
Using your mobile phone camera - scan the code below and download the Kindle app.
Follow the author
OK
Form and Actuality (The Decline of the West) Paperback – June 6, 2013
Purchase options and add-ons
By Oswald Spengler
Contents
I-Introduction
II-The Meaning of Numbers
III-The Problem of World-history--Physiognomic and Systematic
IV-The Problem of World-history--The Destiny-idea and the Causality-principle
V-Makrokosmos--The Symbolism of the World-picture and the Problem of Space
VI-Makrokosmos--Apollinian, Faustian, and Magian Soul
VII-Music and Plastic--The Arts of Form
VIII-Music and Plastic--Act and Portrait
IX-Soul-image and Life-feeling--On the Form of the Soul
X-Soul-image and Life-feeling--Buddhism, Stoicism, and Socialism
XI-Faustian and Apollinian Nature-Knowledge
Introduction
In this book is attempted for the first time the venture of predetermining history, of following the still untravelled stages in the destiny of a Culture, and specifically of the only Culture of our time and on our planet which is actually in the phase of fulfilment--the West-European-American.
Hitherto the possibility of solving a problem so far-reaching has evidently never been envisaged, and even if it had been so, the means of dealing with it were either altogether unsuspected or, at best, inadequately used.
Is there a logic of history? Is there, beyond all the casual and incalculable elements of the separate events, something that we may call a metaphysical structure of historic humanity, something that is essentially independent of the outward forms--social, spiritual and political--which we see so clearly? Are not these actualities indeed secondary or derived from that something? Does world-history present to the seeing eye certain grand traits, again and again, with sufficient constancy to justify certain conclusions? And if so, what are the limits to which reasoning from such premisses may be pushed?
Is it possible to find in life itself--for human history is the sum of mighty life-courses which already have had to be endowed with ego and personality, in customary thought and expression, by predicating entities of a higher order like "the Classical" or "the Chinese Culture," "Modern Civilization"--a series of stages which must be traversed, and traversed moreover in an ordered and obligatory sequence? For everything organic the notions of birth, death, youth, age, lifetime are fundamentals--may not these notions, in this sphere also, possess a rigorous meaning which no one has as yet extracted? In short, is all history founded upon general biographic archetypes?
The decline of the West, which at first sight may appear, like the corresponding decline of the Classical Culture, a phenomenon limited in time and space, we now perceive to be a philosophical problem that, when comprehended...
------------------------------------------------------------------------------------------------------------------------------------------
Windham Press is committed to bringing the lost cultural heritage of ages past into the 21st century through high-quality reproductions of original, classic printed works at affordable prices.
This book has been carefully crafted to utilize the original images of antique books rather than error-prone OCR text. This also preserves the work of the original typesetters of these classics, unknown craftsmen who laid out the text, often by hand, of each and every page you will read. Their subtle art involving judgment and interaction with the text is in many ways superior and more human than the mechanical methods utilized today, and gave each book a unique, hand-crafted feel in its text that connected the reader organically to the art of bindery and book-making.
We think these benefits are worth the occasional imperfection resulting from the age of these books at the time of scanning, and their vintage feel provides a connection to the past that goes beyond the mere words of the text.
- Print length462 pages
- LanguageEnglish
- Publication dateJune 6, 2013
- Dimensions7.44 x 1.05 x 9.69 inches
- ISBN-101628450274
- ISBN-13978-1628450279
Frequently bought together

Similar items that may ship from close to you
Product details
- Publisher : Windham Press (June 6, 2013)
- Language : English
- Paperback : 462 pages
- ISBN-10 : 1628450274
- ISBN-13 : 978-1628450279
- Item Weight : 1.8 pounds
- Dimensions : 7.44 x 1.05 x 9.69 inches
- Best Sellers Rank: #6,790,905 in Books (See Top 100 in Books)
- #12,839 in Modern Western Philosophy
- Customer Reviews:
About the author

Oswald Spengler (1880–1936) was a philosopher of history who is regarded as one of the principal figures of the Conservative Revolution in the Weimar Republic. His most important work was his two-volume 1918/23 book The Decline of the West, in which he theorised that all civilisations go through an inevitable cycle of rise and fall, with the West currently entering its declining period. The book went on to be immensely influential throughout the world. He saw a distinction between what he termed ‘Prussian socialism’ and Marxism. Although a nationalist, he was sceptical of the Nazis when they came to power, disagreeing particularly with their racial policies. In 1933, he was granted membership in the Senate of the German Academy. Arktos has issued reprints of his books Man and Technics, Prussianism and Socialism and The Hour of Decision in different languages.
Customer reviews
Customer Reviews, including Product Star Ratings help customers to learn more about the product and decide whether it is the right product for them.
To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzed reviews to verify trustworthiness.
Learn more how customers reviews work on AmazonReviews with images

-
Top reviews
Top reviews from the United States
There was a problem filtering reviews right now. Please try again later.
Spengler’s unconventional and creative technique of using imagination and intuition to divine the probable future by way of “physiognomic meaning” and “morphological” analysis rather than the more accepted “systematic” approach of compiling facts and dates was met with scathing criticism by much of the academic world. Nevertheless, Spengler’s difficult book became a sensation in Germany and quickly sold 90,000 copies, much to the chagrin of the experts. Throughout the book Spengler is attempting to write a “philosophy of history” as opposed to a mere recounting of the past devoid of intrinsic order or inner necessity. Instead, Spengler was seeing each fact in the historical picture according to its symbolic context. He wanted to set free their shapes, hidden deep beneath the surface of a true “history of human progress.” Yet there was no such thing as progress (in the evolutionary sense) according to Spengler. The entire book was a protest against Darwinism and its systematic science based upon causality. Instead, he regarded a “culture” as an organism and world history as its biography. The best metaphor for his “morphological” approach was the four seasons – spring, summer, autumn, winter. The instinctive genius of a youthful, even barbaric culture in the springtime of its development would enable it to flourish. As it matured it would exult in all the potentialities of its creativity, reaching heights never before attempted. Great architecture, advanced mathematics, artistic innovations, technological ingenuity, statecraft, warfare, etc. would reach full flower well into its summer. Then, as the inner form world and imagination of such a culture began to lose its force it would enter an urban and worldly “late” (autumnal) period of rationalism and free itself from subservience to religion and dare to make that religion the object of epistemological criticism, thus opening the door to nihilism. Finally, it would go into its winter season or “Civilization” phase and begin its slow and inevitable decline. The West was already entering its Civilization phase by 1918 according to Spengler. It would not be a sudden collapse, but a gradual setting of the sun, a time of lengthening shadows, i.e., a “Twilight of the Gods.”
The most arresting thematic metaphors in Spengler’s imaginings were the three main cultures of Western Civilization, namely the Apollonian, Magian, and Faustian. Apollonian culture was classical civilization, i.e., the Greeks, the Romans, and the Hellenistic pagan culture of the ancients. Magian-Arabian culture encompassed Judaism, primitive Christianity, Mazdeism, Nestorians, Manicheans, Monophysites, and Islam. It was an eschatological and apocalyptic culture. It saw the world as Cavern, and our time on earth as limited. Submission to God was its primary ethos, but there was also the possibility of salvation, and of a coming Savior. By contrast, Apollonian culture did not see the past or even the present as being that different from the future. History as some linear narrative from which lessons could be learned was alien to the Apollonian mind. Instead, myth contained the essential, unchanging wisdom of existence. Character was fate. Pride came before the fall. The gods were capricious. But Faustian culture – which began around 1000 A.D. wished to extend its will into infinite space. It had built the Gothic cathedrals to realize this inward, willful striving for extension into the illimitable heavens, to flood the soul with light. Descartes, Leibnitz, Euler, Gauss, Newton, and Riemann, had pushed western mathematics to new heights. European artists had learned to use light and shadow, the color wheel, and the laws of perspective and vanishing points to create paintings that appeared three dimensional. The music of the Baroque and the art of the fugue had expressed the Faustian notion of limitless space. All this and much more are discussed in exhaustive detail throughout the book.
This abridged version will give the reader a healthy overview of Spengler’s book. But I recommend the full, unabridged version for anyone who has the time and inclination to read it at length. Even though there are numerous arguments for and against Spengler’s unorthodox approach, his erudition in mathematics, the natural sciences, and classical literature is impressive. Yet his style is dreamlike and poetic (in the epic sense). This book is not for everyone, but if it speaks to you it will light your fire.
One example, which I think has clearly been borne out by current events: in the aftermath of WWI, where armies with troops numbering in the millions were often too small, Spengler predicted that armies of our time would number in the hundreds of thousands, and that these small, war-keen armies were meant to be used. Everything that is happening in the world today, from American response to 9/11, to pornography, to the professionalization of sports, to families not eating dinner together, is elucidated by Spengler's theory.
If you want to understand the present, more importantly, if you want to understand the terrible internal problems the US will encounter in the next ten years, then you must understand the Decline of the West. It is a dense, serious, and demanding book. It is not a fun read, but it is necessary.
The best analogy is a scene from The Matrix: Morpheus offers Neo two pills. The red pill will reveal the world as it truly is, which very few people actually see. The blue pill will take Neo back where he was, still fooled by the Matrix, oblivious to reality. The Decline of the West is the red pill.
Given his defintions of Apollonian culture, centrally, that, in its distinctive care for clarity, it correspondingly abhors the vanishing points of complexity and even warns against alluding to them, and given his evocation of Goethe's Faust to define the new Germano-Christian culture that burst upon the world around the year 1000 and which has yet entirely to extinguish itself in our days, Spengler, in my view, should have seen that Apollonian culture and Faustian culture are not merely two disparate culture-souls among many, such as The Magian, The Chinese, and The Moonlight Culture of Japan, but at once, the two of them, superior to all other culture-souls and, far more crucially, not at all merely coincidentally so. As I have implied, Spengler's own reasoning points this way, but, disappointingly, he never "goes there."
The Faustian Culture, which Spengler names for the willful and nearly damned wizard of Goethe's invention without ever--it is strange--raising the issue and implications of Faust's bad willing, is, in reality, something like the self-maddening ultraoverextension of Apollonian culture, from which the foundations of Faustian Culture are derived but whose well reasoned foundational taboos Faustian culture fundamentally defies. Spengler even links the "birth" of Faustian Culture to the contemporaneous spread of apocalyptic fears in the years around 1,000, even links an obsession (any) with space to anxiety and to death, without proposing that Faustian Culture, which he characterizes as anxious, apocalyptic, and fixated on vanishing depth, might not have been a new whole thing but, instead, a deadly wrong turn for a titanic culture-soul whose roots go far deeper than the year 1,000.
Spengler's reasons for not even considering this line of thought may have included a wish to make German culture something pure and self-contained, which wish he was not in touch with in himself owing to what I have called his preoccupation with seeming objective; his reasons for not even considering this may also have included a similarly impelled aversion to "judging" rather than "scientifically describing" cultural histories--(i.e.) not *revealing* his judgments to himself. It's a shame and not least because Spengler is quite an excellent judge of many things. "The willing follow Fate; the unwilling Fate drags off," Spengler epigraphically concludes in Latin. It is my largest opinion about Spengler that, while far, far more than a great grabbag-packer, he must be dragged off unwillingly to his own fateful conclusions.
Top reviews from other countries

This book should be mandatory for everyone interested in comparative philosophy, civilizations development and Nazi Germany.



