In the popular imagination, historical relations between the Roman Catholic Church and modern science are best epitomized in the case of Galileo Galilei. Condemned in 1633 for advancing the theory of a moving earth and a stationary sun, he was only exonerated in 1992. Yet apart from relatively few and specialized studies, there have been no extensive historical treatments of Catholic attitudes toward science after Galileo. Roman Catholicism and Modern Science is the first general history of the reactions of the Roman Catholic Church to developments in the natural sciences from about 1800 to the dawn of the twenty-first century.
While Galileo's heliocentric universe had challenged the "inerrancy" of the Bible, Darwin's theory challenged the direct and immediate creation of the first humans. Through O'Leary's cast of characters-popes from Pius IX to John Paul II, polemicists like Thomas Henry Huxley and Irish physicist John Tyndall, and Catholic apologists and scientists like St. George Jackson Mivart-we get a clear picture of the back and forth volleys between representatives of the scientific and ecclesiastical establishments as well as within each of those establishments. Besides evolution, a wide range of other issues receives attention, including agnosticism, biblical criticism, the philosophy and professionalization of science, the nature of Catholic dogma vis-à-vis science and of intellectual freedom vis-à-vis faith and ecclesiastical authority. Many of these issues achieved a certain resolution in the years before and after the Second Vatican Council. However, toward the end of the twentieth century, new issues facing the church and global society emerged with a new variety and urgency, with environmental concerns, on the one hand, and portentous developments in the biological sciences, on the other, including contraception, "in vitro" fertilization, gene therapy, experimentation on embryos, and organ transplantation. O'Leary explains the intricacies of all of these issues clearly and fairly, though their ultimate resolution may take decades to achieve.
"Roman Catholicism and Modern Science is a fascinating and reliable account... It makes an important contribution to modern church history as well as to the present dialogue of science and religion."-America Magazine
"From Galileo and bioethics to the "Syllabus of Errors" and Pope John Paul's philosophy of science, O'Leary's synthesis of history and science is fascinating to read and intellectually enlightening... a sourcebook to understanding the complex dynamic between faith and reason." -Library Journal
"Don O'Leary has written a bold and sweeping history of the interactions of the Roman Catholic Church with modern scientific thought. This book is deeply researched and thoughtfully argued. It will become the standard work on the subject and will because of its strengths generate both controversy and new research. It is a remarkable achievement." -Frank M. Turner, John Hay Whitney Professor of History, Yale University
Don O'Leary is professionally qualified in the disciplines of science and history and is currently employed in scientific research at the Biosciences Institute at University College Cork. He is coauthor of four neuroscience papers published in Acta Neuropathologica, The Journal of Anatomy, and Molecular and Cellular Neuroscience. He is also the author of Vocationalism and Social Catholicism in Twentieth-Century Ireland. He is a member of the British Society for the History of Science.
