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Paul L. Gavrilyuk
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222.63
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ISBN10: 0199269823, ISBN13: 9780199269822, [publisher: Oxford University Press, Oxford] Hardcover Hardcover. The Suffering of the Impassible God provides a major reconsideration of the notion of divine impassibility in patristic thought. The question whether, in what sense, and under what circumstances suffering may be ascribed to God runs as a golden thread through such major controversies as Docetism, Patripassianism, Arianism, and Nestorianism. It is commonly claimed that in these debates patristic theology fell prey to the assumption of Hellenistic philosophyabout the impassibility of God and departed from the allegedly biblical view, according to which God is passible. As a result, patristic theology is presented as claiming that only the human nature of Christsuffered, while the divine nature remained unaffected. Paul L. Gavrilyuk argues that this standard view misrepresents the tradition. In contrast, he construes the development of patristic thought as a series of dialectical turning points taken to safeguard the paradox of God's voluntary suffering in the flesh. For the Fathers the attribute of divine impassibility functioned in a restricted sense as an apophatic qualifier of all divine emotions and as an indicator of God's fulland undiminished divinity. The Fathers at the same time admitted qualified divine passibility of the Son of God within the framework of the Incarnation. Gavrilyuk shows that the Docetic,Arian, and Nestorian alternatives ...
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Paul L. Gavrilyuk
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300.87
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ISBN10: 0199269823, ISBN13: 9780199269822, [publisher: Oxford University Press, Oxford] Hardcover Hardcover. The Suffering of the Impassible God provides a major reconsideration of the notion of divine impassibility in patristic thought. The question whether, in what sense, and under what circumstances suffering may be ascribed to God runs as a golden thread through such major controversies as Docetism, Patripassianism, Arianism, and Nestorianism. It is commonly claimed that in these debates patristic theology fell prey to the assumption of Hellenistic philosophyabout the impassibility of God and departed from the allegedly biblical view, according to which God is passible. As a result, patristic theology is presented as claiming that only the human nature of Christsuffered, while the divine nature remained unaffected. Paul L. Gavrilyuk argues that this standard view misrepresents the tradition. In contrast, he construes the development of patristic thought as a series of dialectical turning points taken to safeguard the paradox of God's voluntary suffering in the flesh. For the Fathers the attribute of divine impassibility functioned in a restricted sense as an apophatic qualifier of all divine emotions and as an indicator of God's fulland undiminished divinity. The Fathers at the same time admitted qualified divine passibility of the Son of God within the framework of the Incarnation. Gavrilyuk shows that the Docetic,Arian, and Nestorian alternatives ...
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