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We have two ears and one mouth so that we can listen twice as much as we speak.
ISBN10: 1845113225, ISBN13: 9781845113223, [publisher: I.B. Tauris] Softcover ALL ITEMS ARE DISPATCHED FROM THE UK WITHIN 48 HOURS ( BOOKS ORDERED OVER THE WEEKEND DISPATCHED ON MONDAY) ALL OVERSEAS ORDERS SENT BY TRACKABLE AIR MAIL. IF YOU ARE LOCATED OUTSIDE THE UK PLEASE ASK US FOR A POSTAGE QUOTE FOR MULTI VOLUME SETS BEFORE ORDERING [LONDON, United Kingdom] [Publication Year: 2007]
ISBN10: 1845113225, ISBN13: 9781845113223, [publisher: I.B. Tauris] Softcover ALL ITEMS ARE DISPATCHED FROM THE UK WITHIN 48 HOURS ( BOOKS ORDERED OVER THE WEEKEND DISPATCHED ON MONDAY) ALL OVERSEAS ORDERS SENT BY TRACKABLE AIR MAIL. IF YOU ARE LOCATED OUTSIDE THE UK PLEASE ASK US FOR A POSTAGE QUOTE FOR MULTI VOLUME SETS BEFORE ORDERING [LONDON, United Kingdom] [Publication Year: 2007]
I. B. Tauris & Company, Limited. Used - Very Good. Ships from the UK. Former library book; may include library markings. Used book that is in excellent condition. May show signs of wear or have minor defects. I. B. Tauris & Company, Limited ISBN 1845113225 9781845113223 [GB]
ISBN10: 1845113225, ISBN13: 9781845113223, [publisher: I. B. Tauris & Company, Limited] Softcover Ships from the UK. Former library book; may include library markings. Used book that is in clean, average condition without any missing pages. [Dunfermline, United Kingdom] [Publication Year: 2007]
I.B. Tauris, 28/03/Date: 2007 00:00:01. paperback. Very Good. 2.2883 in x 22.8426 in x 15.2284 in. 2007. I.B. Tauris ISBN 1845113225 9781845113223 [GB]
I. B. Tauris & Company, Limited. Used - Good. Ships from the UK. Former library book; may include library markings. Used book that is in clean, average condition without any missing pages. I. B. Tauris & Company, Limited ISBN 1845113225 9781845113223 [GB]
ISBN10: 1845113225, ISBN13: 9781845113223, [publisher: London, New York: I.B. Tauris] Softcover IX, 370 p. Einband berieben, sonst ein gutes und sehr sauberes Exemplar / Binding rubbed, otherwise a good and very clean copy. - Before 9/11, few Westerners had heard of Wahhabism. Today, it is a household word. Frequently mentioned in association with Osama bin Laden, Wahhabism is portrayed by the media and public officials as an intolerant, puritanical, militant interpretation of Islam that calls for the wholesale destruction of the West in global jihad. In the first study ever of Wahhabisms founder, Muhammad Ibn al-Wahhab (1702-1791), Natana DeLong-Bas shatters these stereotypes. Her revisionist perspective reveals Muhammad Ibn Abd al-Wahhab, not as the godfather of contemporary terrorist movements, but rather, as the voice of reform, advocating an Islamic society in which Muslims, Christians and Jews co-existed and cooperated. A strong proponent of womens rights, he called for a balance of roles between women and men both within marriage and in access to education and public space. DeLong-Bas details his vision of jihad as strictly limited to self-defence of the Muslim community. Todays extremists like Osama bin Laden do not have their origins in Wahhabism, she shows. Their focus on a cult of martyrdom, the strict division of the world into two necessarily opposing spheres, the wholesale destruction of both civilian life and property, and the call for global jiha ...
ISBN10: 1845113225, ISBN13: 9781845113223, [publisher: London, New York: I.B. Tauris] Softcover IX, 370 p. Einband berieben, sonst ein gutes und sehr sauberes Exemplar / Binding rubbed, otherwise a good and very clean copy. - Before 9/11, few Westerners had heard of Wahhabism. Today, it is a household word. Frequently mentioned in association with Osama bin Laden, Wahhabism is portrayed by the media and public officials as an intolerant, puritanical, militant interpretation of Islam that calls for the wholesale destruction of the West in global jihad. In the first study ever of Wahhabisms founder, Muhammad Ibn al-Wahhab (1702-1791), Natana DeLong-Bas shatters these stereotypes. Her revisionist perspective reveals Muhammad Ibn Abd al-Wahhab, not as the godfather of contemporary terrorist movements, but rather, as the voice of reform, advocating an Islamic society in which Muslims, Christians and Jews co-existed and cooperated. A strong proponent of womens rights, he called for a balance of roles between women and men both within marriage and in access to education and public space. DeLong-Bas details his vision of jihad as strictly limited to self-defence of the Muslim community. Todays extremists like Osama bin Laden do not have their origins in Wahhabism, she shows. Their focus on a cult of martyrdom, the strict division of the world into two necessarily opposing spheres, the wholesale destruction of both civilian life and property, and the call for global jiha ...
DISCLOSURE:
When you click on links to various merchants on this site and make a purchase, this can result in this site earning a commission at no extra cost to you. Affiliate programs and affiliations include, but are not limited to, the eBay Partner Network, Amazon and Alibris.
